He was replaced as co-consul by Publius Valerius Publicola.[7]
Most modern scholarship describes these events as the quasi-mythological detailing of an aristocratic coup within Tarquin's own family, not a popular revolution. They fit a narrative of a personal vengeance against a tyrant leading to his overthrow, which was common among Greek cities and even theorised by Aristotle
Most modern scholarship describes these events as the quasi-mythological detailing of an aristocratic coup within Tarquin's own family, not a popular revolution. They fit a narrative of a personal vengeance against a tyrant leading to his overthrow, which was common among Greek cities and even theorised by Aristotle
He was replaced as co-consul by Publius Valerius Publicola.[7]
Most modern scholarship describes these events as the quasi-mythological detailing of an aristocratic coup within Tarquin's own family, not a popular revolution. They fit a narrative of a personal vengeance against a tyrant leading to his overthrow, which was common among Greek cities and even theorised by Aristotle
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